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RAMADANThanksgiving to God |
Ramadan is the ninth month of the Islamic lunar calendar. Every year in the month of Ramadan, the majority of Muslims (Submitters) fast from dawn to sunset, abstaining from food, drink, and sexual relations. Those who are sick, pregnant, elderly, or traveling, can make up an equal number of days later in the year. If they are physically unable to do this, they can feed a needy person for every day missed. Specific days (are designated for fasting); if one is ill
or traveling, an equal number of other days may be substituted. Those
who can fast, but with great difficulty, may substitute feeding one poor
person for each day of breaking the fast. If one volunteers (more |
righteous works), it is better. But fasting is the best for you, if you only knew. (2:184) Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein. Those who are ill or traveling may substitute the same number of other days. GOD wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify GOD for guiding you, and to express your appreciation. (2:185) Fasting in Arabic is called, “Siyam” or “Saum,”
which literally means ‘to be at rest.’ Contrary to what many
people believe, fasting |
did not start with Muhammad. It started with prophet Abraham like other practices of Islam. All the messengers and prophets who followed Abraham, including Moses and Jesus, observed these religious practices. O you who believe, fasting is decreed for you, as it was decreed for those before you, that you may attain salvation. (2:183) Fasting – Blessing in Disguise The religious practices instituted by God, such as fasting, are blessings
from God. If we can practice our religious duties the way we are supposed
to, we get many benefits. Furthermore, these practices allow us to be
more conscious of God in our lives. Cont’d on page 2 |
submission.info Home Page | View other Submitters Pespectives | Pages 1, 2, 3, 4 |